What I enjoyed most about this week’s topic is the deviation
from the conventional definition of “art” as an external manifestation. Unlike
the previous weeks, the intersection of neuroscience + art focus more on art as
a state of being.
In Mark Cohen’s lecture, he describes how the human mind is
quick to adapt to a world created by inverting goggles. What is most incredible
however, is the ability for people to adjust immediately after taking them off,
and again immediately adapt when they put the goggles back on after long
periods of time. While he jests about
the government requiring chaperones to make sure the subjects wouldn’t hurt
themselves, more extensive experiments could definitely be ethically
questionable. However, I think Cohen’s experiment just scratches the surface of
what the human mind is capable of and further research would definitely be
valuable to medicine and human progress as a whole.
More on Inverting Goggles by BBC
Many psychologists mentioned in this week’s lecture focus on
consciousness. Jung is one such psychologist, emphasizing the importance of the
collective unconscious, stating that the archetypes establishing the underlying
psyche are responsible for dictating human behavior. I believe Jung’s analysis
to be outdated in that while a person’s actions can be categorized, these
partitions have minimal practical use. However, I believe his positive approach
to consciousness is still relevant. Creativity as a byproduct of the unconscious
is undeniable, and I think exploring the depths of this creativity would be
fascinating to both artists and scientists.
Elaboration on Jung's archetypes (building blocks of collective unconscious) |
Research psychologist Lobsang Rapgay applies his spiritual
background in Buddhism to patients with anxiety, finding that attentiveness can
be improved with meditation. In his work, the art form of medication has been
used as a medication for the mind. Furthermore, I think that Rapgay has bridged
two cultures through his solution: the Western culture which focuses on
perception, and the Eastern culture which emphasizes relaxation. I think it
would benefit science to deviate from the medical trends of the past century:
doctors should explore treatments from different cultures, treatments that may
not necessarily depend on hard science.
Research Psychologist Lapsang Rapgay |
Lin, Judy. "Neuroscientist Helps Pave Way for Dalai Lama's Visit." Neuroscientist Helps Pave Way for Dalai Lama's Visit. 24 Feb. 2011. Web. 18 May 2015. <http://newsroom.ucla.edu/stories/lopsang-rapgay-192875>.
Chen, Alex. "Research Psychologist Lobsang Rapgay Applies His Experience as Former Buddhist Monk to His Work in Cognitive Science." Daily Bruin. 3 May 2011. Web. 18 May 2015. <http://dailybruin.com/2011/05/03/research_psychologist_lobsang_rapgay_applies_his_experience_as_former_buddhist_monk_to_his_work_in_c/>.
Vesna, Victoria. "Neuroscience Pt. 2." YouTube. YouTube, 17 May 2012. Web. 18 May 2015. <https://www.youtube.com/watch?t=285&v=TFv4owX3MZo>.
Hi Amy, I liked your integration of Rapgay's perspective into this week's topic, especially relating Buddhism with meditation and consciousness. I agree that Western culture and practices could gain extensively by bridging Eastern and Western culture to take the best from both worlds. It would be interesting to see what hybrid contributions this collaborating would make to science and art.
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